Vodpod videos no longer available.
Vodpod videos no longer available.
This video isn’t really related to Canadian history, but I feel compelled to share it nevertheless because the visuals are so stunning. Those who believe that the twentieth century will belong to Canada that the twenty-first century will belong to China would do well to watch this video:
There is a great deal of Laurieresque style exuberance about China’s economy right now. All I can say is that I hope they don’t build too many transcontinental railways!
Toronto’s Royal Ontario Museum will be hosting a debate tomorrow, 11 November, on the consequences of Battle on the Plains of Abraham. In an earlier post, I proposed inviting the descendants of Wolfe and Montcalm to this year’s Remembrance Day ceremony in Ottawa. The federal government, alas, did not act on my blog post, and invited Prince Charles instead! But I am glad that at least some people in Canada will be thinking and talking about the Plains of Abraham on Remembrace Day 2009, the 250th anniversary of the battle.
I have posted the ROM’s press release below.
“Bernard Landry versus Jack Granatstein
The impact of one of Canada’s most significant battles will be debated at the Royal Ontario Museum (ROM) as part of its Director’s Signature Series. The debate, between Bernard Landry and Jack Granatstein, examines whether Britain’s victory over France on the Plains of Abraham in 1759 was ultimately good for New France, its inhabitants and their descendants. The two-hour debate, moderated by ROM Director and CEO William Thorsell, will be held in the Samuel Hall Currelly Gallery on level 1 of the Museum’s Historic Wing on Wednesday November 11, 2009 beginning at 6:30 pm.
“The topic of this debate is inspired by the ROM’s painting The Death of General Wolfe by Benjamin West. This year also marks the 250th anniversary of the Battle on the Plains of Abraham. It seems fitting to discuss the impact of these events, not only on the nation’s history, but also on current relations between French and English-Canada. It promises to be a lively debate,” says Thorsell.
In addition to the debate, General James Wolfe’s copy of Thomas Gray’s poem An Elegy Written in a Country Churchyard will be on display in the Hyacinth Gloria Chen Crystal Court on level 1 of the Michael Lee-Chin Crystal. On loan from the Thomas Fisher Rare Book Library, this copy of Gray’s famous poem traveled with Wolfe on his voyage from England to Canada. Wolfe is said to have referenced the poem frequently while preparing for the Battle on the Plains of Abraham. For many, Gray’s Elegy represents a direct link with a critical point in Canada’s history.
The Director’s Signature Series features renowned thinkers and intellectuals discussing topics of historical and cultural importance. In June, the series featured three provocative presentations analyzing the Ten Commandments and offering suggestions for new commandments. In this edition of the series, visitors are invited to witness what is sure to be a lively discussion about the significance of the Battle on the Plains of Abraham on French and English Canada. Desmond Morton will introduce the evening and give a historical overview and context of the battle. Admission for the debate is $22 for the general public, $20 for ROM members and $10 for students.
Bernard Landry is a Quebec lawyer, teacher and politician. He served as Premier of Quebec (2001-2003), leader of the Opposition (2003-2005) and leader of the Parti Québécois (2001-2005). In 2008 he was appointed Grand Officer of the National Order of Quebec, the highest civilian honor in Quebec.
Jack Granatstein is a Canadian historian who specializes in political and military history. He is the Distinguished Research Professor of History Emeritus at York University and the author of more than 60 books. In 1992 the Royal Society of Canada awarded him the J.B. Tyrrell Historical Medal and in 1997 he was made an Officer of the Order of Canada.
Desmond Morton is a historian who specializes in Canadian military history. Morton is a fellow of the Royal Society of Canada and in 1996 was made an Officer of the Order of Canada. He is also the Hiram Mills professor of History at McGill University.” He published an article on the Plains of Abraham in the National Post on 10 November 2009.
The National Post recently carried a story on the merger of the Dominion Institute and Historica, two rival charities devoted to increasing public knowledge of Canadian history. Historica is well-know for its Canadian history TV PSAs. Here is an example:
The NP story explains why the organizations were separate for so long and how they were recently able to overcome their differences. The article recounts how Historica’s establishment was sparked by the publication in 1999 of historian Jack Granatstein’s book Who Killed Canadian History. Lynton “Red” Wilson, a prominent business leader, read Professor Granastein’s book and decided to fund an organization to promote awareness of Canada’s past, Within six months of Historica’s foundation, however, Granatstein had left its board of directors. He had come to the conclusion that the organization had been taken over by social historians. Granastein: “Historica had been taken over by the people I thought were the killers of Canadian history”. Granastein then joined the Dominion Institute, which promoted a more conservative interpretation of Canadian history. The future direction of the merged organization remains to be seen.
The Cato Institute in Washington maintains a website called “Cato Unbound”. Each month, three or four leading thinkers debate “big questions” in public policy and the social sciences. The format involves a lead essay and several reaction essays. This is month’s issue is on an unusually big subject, the rise of the West to global dominance. The participants were: Stephen Davies, a retired professor in the Department of Economic and Social History at the University of Manchester; Jack Goldstone, a professor of public policy at George Mason University; and Anthony Padgen, a historian at UCLA.
The issue of why Europe and its offshoots became the dominant civilisation on the planet has been debated by countless scholars (the lead essay by Stephen Davies contains a brief but comprehensive literature survey). Some scholars have argued that Western dominance was because Europe had the right political institutions. Others think that it was because we had Greeks in our intellectual family tree. Yet other historians have attributed Western dominance to the fortuitous presence of so much coal in western Europe.
Davies’s piece is interesting because it suggests that the whole debate about the rise of the West may be based on a faulty premise, namely, that “Western civilization” exists in any meaningful sense. Davies argues that the decades around c. 1800 saw a radical discontinuity in human history. Around 1800, westerners began to escape from the Malthusian trap, in which living standards had remained more or less constant for millennia. A period of rapid technological progress, sustained economic growth, urbanization, and political and cultural fermentation began.
Davies argues that the Industrial Revolution and the political revolutions known collectively as the “Atlantic Revolution” marked the rejection of much of traditional Western civilization by people in Western Europe and North America. In abandoning their traditional culture, so-called Westerners embraced free markets, democracy, science, and industries based on advanced engineering. East Asian countries such as Japan subsequently abandoned their traditional cultures in favour of this radical new civilization.
Davies remarks that the cultural shifts associated with modernity were so profound that the countries around the North Atlantic can no longer be viewed as part of “Western civilization”. They have escaped from Western civilization and have moved to the next stage of history, which is, according to him, modernity.
Davies writes that we should debate whether “it makes any sense at all to see ourselves as still living in Western civilization, given the radical discontinuity between the world after roughly 1800 and what has gone before. It makes more sense to think of Western civilization as having passed away and been transformed into a new and different civilization, in the same way that the civilizations of classical antiquity were transformed into and replaced by the Western, Byzantine and Islamic ones.”
In his reaction essay, historian Jack Goldstone praised Davies, writing that “What I believe is most critical to insist upon is the degree to which Europe itself had to repudiate central elements of its own history and culture — the absolute authority of hereditary rulers, the prohibition of diverse religious beliefs in any one society, the elevation of the rights and needs of political and social status elites above those of ordinary inhabitants — in order to develop and implement the idea of society as a community of free individuals sovereign over a limited state. Yet this was necessary if the marriage of engineering culture and entrepreneurship was to survive and flourish, and produce the economic and technological miracles of the last two centuries.”
In contrast, Anthony Pagden’s reaction essay was critical of Davies’s celebration of modernity at the expense of traditional western culture. This is to be expected because Professor Pagden is a proponent of the “clash of civilizations” thesis who recently published a book arguing that “the West”/Christendom has been at war with the Islamic civilization for over a millennia.
Although I don’t buy everything he says, I must say that Stephen Davies has written a very interesting essay. His general argument that “Western civilization” and “modernity” are distinct phenomena sounds very plausible to me. Western civilization has never been a terribly convincing concept to me, especially when the concept is essentialized by people like Samuel Huntington, the author of the famous “clash of civilizations” thesis. It seems to me that the real struggle in the world today is between modern and pre-modern, not Western vs. non-Western. I have far more in common with someone living in a high-rise apartment in Japan today than I would with Aristotle or a seminarian in Latin America today.
Davies’s argument has implications that range from historical periodisation to university curricula (this still features many “intro to western civ. courses”) to immigration policy. I strongly recommend that people read this article. Perhaps another way of defining our terms is to distinguish post-1800 “Western civilization” from the earlier entity called Christendom. Some parts of Christendom, most notably the Balkans, have made a woefully incomplete transition to modernity. Indeed, one could argue that that the countries around the North Atlantic, long considered the heartland of modernity, still have a way to go in making the transition from traditional Western civilization to full modernity.
Kudos to Will Wilkinson, the editor of Cato Unbound, for publishing such stimulating essays.

War Memorial in Ottawa
The first Remembrance Day-related resource I am showcasing is Library and Archives Canada’s excellent website on the First World War. This website contains links to a host of online resources, including the database of Canadian Expeditionary Force enlistment records. This database allows people to look at the actual attestation papers signed by men at recruiting papers. (The surname search box makes it easy to look for ancestors). Each attestation paper gives the birthdate, address, next of kin, etc., of the man.
In my course on Canadian history since 1867, I ask the students to look at this attestation paper before coming to the lecture on the Great War. The paper is for a young guy from Winnipeg named Alexander Henderson Cuthbert who singed up 9 Nov 1917. I selected this paper from the database because Mr Cuthbert was pretty representative of the type of man who enlisted. He was a young, unmarried, city-dwelling, working-class immigrant from the British Isles. I point out that farmers, francophones, married men, and people whose families had lived in Canada for many generations were massively under-represented in the Canadian military in WWI.
Many students bring their laptops to class, so I ask the students to plug Cuthbert’s address into Google Maps to get a sense of the type of neighbourhood he was from. (The Google Maps satellite view shows that his house was next to a railway, which drives home my point about social class and military recruiting). The map also allows me to talk a little bit out the multicultural make-up of Winnipeg circa 1914 and the impact of the war on (non-British) immigrants.
The Cuthbert attestation paper usually generates a good discussion in class about why men join the military and the ways in which Old World national hatreds are imported into the western hemisphere. I usually share a personal anecdote about going to high school in the Toronto area in the early 1990s, when the break-up of Yugoslavia set kids from different ethnic groups at odds. I mention how some Anglo-Saxon Canadians at the time condemned the second-generation immigrants from the former Yugoslavia for bringing “Old World squabbles” into Canada. I also point out that during the First World War, it was British immigrants who were having difficulty in severing their emotional connection to the homelands. The irony of this is not lost on my students! As I remind my students, in the First World War, the group most truly loyal to Canada were the French Canadians.
As 11 November approaches, I shall be posting links to media stories related to the commemoration of war.
To start things off, I am posting a link to podcasts of interviews with Canadian WWI veterans.
This photo shows me standing near a “poppy tree” last week. The tree is designed to remind people to wear poppies.

Prof. Michael Behiels, University of Ottawa
Prof. Michael Behiels, a historian at the University of Ottawa has been interviewed by the Ottawa Citizen about the monarchy debate. I agree with most of what he had to say, but I thought he was on shaky ground when he answered one of the reporter’s questions about the monarchy’s role in Canadian politics.
The reporter mentioned that there had been speculation during December’s constitutional crisis that if Michaëlle Jean had denied Stephen Harper’s request to prorogue Parliament, Harper would have asked Queen Elizabeth to fire her. The reporter wanted to know whether the Queen would have agreed to such a request. Behiels said the Queen would have turned down such a request from Harper, “I’m sure she [Jean] was speaking with the Queen throughout the crisis. She would have been on the blower all the time, and they would have been on the same page.”
As a young assistant professor, I don’t know if I should dissent from the opinion of such an accomplished historian as Behiels! However, I’m not certain that Behiels is right about this particular point. In 1975, there was constitutional crisis in Australia when Governor-General suddenly announced that he was dismissing Gough Whitlam, the left-of-centre Prime Minister. The GG appointed the leader of the conservative opposition as Prime Minister. The new Prime Minister quickly called an election, which he won. In the days immediately prior to Whitlam’s dismissal, the Governor-General kept his plan to fire the Prime Minister secret for fear that if Whitlam found out what was being planned, he would telephone the Queen and have the GG replaced before he could act. In this case, it seems to be have been assumed by all parties that the Queen would have removed the Governor-General had the incumbent Prime Minister asked for it (in time). As it happened, the Prime Minister was fired before he had the chance to learn about the GG’s plans and telephone London. If it was assumed in 1975 that the Queen would automatically defer to the advice a Commonwealth Prime Minister, I think it is safe to say that in 2008 she also would have deferred to Harper’s request.
Aside from this quibble, it was a very good interview.
An opinion piece on the monarchy that Michael Ignatieff published in The Observer in 1992 has surfaced. Some people are interpreting this article as evidence that Ignatieff supported the idea that Britain should become a republic. (See here). The article, in true Ignatieff fashion, avoids making a clear statement on whether the monarchy should be abolished, although it does criticizes aspects of the British monarchy as it then existed. As far as we can tell, Ignatieff appears to have been calling for a more Scandinavian-style monarchy. Either way, I don’t think Canadians will care about what Ignatieff said in a British debate nearly twenty years ago.
The sad thing is that Michael Ignatieff is unwilling to take a stand on this issue as it relates to Canada in 2009. If he championed the cause of republicanism, he might boost his popularity, since most Canadians favoured getting rid of the monarchy. The silence of the NDP on the issue of the monarchy is also deafening. Even though the majority of Canadians want us to become a republic, the leaders of the three federalist parties are too cowardly to broach this issue.
The royal visit has generated some discussion in the media about the future of the monarchy in Canada. See:
Lawrence Martin in the Globe and Mail
Heather Mallick in the Guardian
Claire Hoy in the Orangeville Citizen
Andrew Duffy in the National Post (see also here)
(I will add new links as they appear)