Piggy-backing on the Forbes list, the Globe has published a photo gallery of Canada’s billionaires.
Canada’s Billionaires
11 03 2010Comments : Leave a Comment »
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Larry Glassford on History Education in Canada
10 03 2010ActiveHistory.ca has published an interesting piece by Prof. Larry Glassford on how the secondary-school history curriculum in Canada changed in the 20th century. Here is the abstract: “The content of history textbooks and curriculum is an important factor in the political socialization of succeeding generations of students. This study of representative classroom textbooks authorized for use in Ontario at three distinct eras of the 20th century shows how the main lines of interpretation have shifted over time. During the pre-World War II era, the persistent underlying tone was one of reverence for Canada’s connection to Britain. By mid-century, the main theme was Canada’s bilingual dualism within North America. As the end of the 20th century loomed, the textbook authors were focusing much more on previously marginalised groups within the Canadian multicultural mosaic.”
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John Nye on the Great Depression
10 03 2010John V. C. Nye has published an extremely erudite article on the Great Depression, world trade, and its lessons for today. Nye is one of these brilliant polymaths. His undergrad degree was in physics, but then he went on to teach both economics and history at Washington University in Saint Louis, Missouri. He now holds the Frédéric Bastiat Chair in Political Economy at George Mason University. He is a specialist in European economic history. He has done research on a variety of topics from firm size in France and the rise of the British fiscal state to Soviet collusion in championship chess, demography and the history of superstition. He is the author of War, Wine, and Taxes: The Political Economy of Anglo-French Trade 1689-1900 (Princeton, 2007).
You may also be interested in Prof. Robert E. Wright’s recent blog post “The Great Recession of 2008 and the Sordid Historiography of the Great Depression“
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Being Caribou – NFB Documentary
8 03 2010This great documentary was sent to me by a student. In theory, I agree with the conservationist sentiment of the film makers, although I also noticed that they were driving a gas-guzzling truck to get the caribou. The oil for such vehicles needs to some from somewhere. This doesn’t excuse development in ANWAR, but it does mean that things aren’t black and white. I also believe that drilling for conventional oil and natural gas in Alaska is far less of an environmental problem than the tar sands in Alberta, which produce massive amounts of CO2 for each litre of gasoline delivered to a consumer (far more than conventional oil). Anyway, you should check out this film.
“In this feature-length documentary, husband and wife team Karsten Heuer (wildlife biologist) and Leanne Allison (environmentalist) follow a herd of 120,000 caribou on foot across 1500 km of Arctic tundra. In following the herd’s migration, the couple hopes to raise awareness of the threats to the caribou’s survival. Along the way they brave Arctic weather, icy rivers, hordes of mosquitoes and a very hungry grizzly bear. Dramatic footage and video diaries combine to provide an intimate perspective of an epic expedition.”
Vodpod videos no longer available.
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Locating Ourselves Historically: Why We Are Not Living in Western Civilization | Mercatus
7 03 2010In this talk, historian Stephen Davies explains why “Western Civilization” is a flawed concept. I don’t know if I’m totally convinced by his argument, but people who teach “Western Civ.” courses should consider it.
Vodpod videos no longer available.
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My Last Winter Olympics Post
6 03 2010In my last Olympics-related post, I would like to share some links.
First, The Economist has an excellent piece on the Olympics. I liked this bit the best: “Two decades ago 50% of Canadian adults took part in sport of some kind. Now the figure is only 30%, and obesity rates are rising. Perhaps Canada was just renting the podium.”
On Tuesday, CBC Radio One’s The Current featured a great discussion of the significance of the Vancouver Olympics. The guests were; Ron MacLean, the host of Hockey Night in Canada on CBC Television; Margaret MacMillan is a historian and the Warden at St. Anthony’s College at Oxford University; John Ralston Saul, the Toronto-based philosopher. You can hear the whole discussion here.
Alan MacEachern, an environmental historian at the University of Western Ontario published a piece in the Globe on the gold-medal hockey game.
I’m also sharing a clip of a discussion on TVO’s Agenda about the impact of the Olympics on Terry Gitersos, who is currently working on a PhD in sport history at the University of Western Ontario. His thesis is on NHL hockey and Quebec nationalism in the 1980s.
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Reactions in Quebec to the O Canada Controversy
6 03 2010As I mentioned in an earlier blog post, the federal government has announced that it is considering changing a line of the English lyrices O Canada to remove a sexist line. This proposal has generated a firestorm in English-speaking Canada. Reacting in Quebec is muted, which isn’t surprising since there are no proposals to change the (laughably archaic) French lyrics. Nevertheless, the debate over the proposed changes to the English lyrics of the “hymne national” has been covered by some francophone news outlets. (For Radio-Canada’s coverage, click here.)
Radio-Canada’s website allows readers to comment on news items. Below, I have pasted some of the more interesting comments. (The translations are my own and non-literal).
Envoyé par garsdusaguenay 6 mars 2010 à 08 h 44 HNE
“L’O Canada est d’abord et avant tout un hymne produit par et pour les canadiens français (les québécois). Incapables d’être originaux, les canadians ont décidé de l’adopter mais…à leur façon…en la traduisant en anglais et de bien mauvaise façon en plus.”
O Canada was an anthem written by and for French Canadians (Quebeckers). Unable to be original, the English-speaking Canadians decided to adopt it, but they, rather predictably, badly translated it.
Envoyé par Habitant 6 mars 2010 à 09 h 13 HNE
GarsduSaguenay écrit “Qu’on s’en tienne à la version originale. Celle de Basile Routhier et Calixa Lavallée. L’O Canada est d’abord et avant tout un hymne produit par et pour les canadiens français (les québécois). ”
Petite correction- Le O Canada a été écrit pour les Canadiens par un Canadien. Il faut lire l’histoire de Patriotes de 1837-38 pour voir comment ils se désignaient du seul nom de Canadiens. Mon père et des vieux utilisent encore le nom de Canadiens pour nous désigner. Je l’ultilise aussi de plus en plus. Ce nom a été le notre depuis près de 400 ans. Il n’y a pas de raisons pour l’abandonner. On ne change pas de nom à tous les demi-siècle.Quant aux anglos, il ne faut pas se gêner de leur rappeller qu’ils utilisent notre nom et notre hymne!
GarduSaguenay wrote: “O Canada was an anthem written by and for French Canadians (Quebeckers). Unable to be original, the English-speaking Canadians decided to adopt it, but they, rather predictably, badly translated it.”
I want to make a friendly correction to what GarduSaguenay said: O Canada was written for by and for CANADIANS. Read the history of the Patriotes of 1837-8 and you will realize that the word “Canadian” then meant “French Canadian”. My Dad and the other old-timers still use the word “Canadian” when he is speaking of us French Canadians. I’m using the word that way more and more. Canadian, that’s what we french-speakers have been called for 400 years and don’t see why we have to change the terms for everything every 50 years. Let’s remind these Anglos that they have taken our name and our national anthem.
Envoyé par Clément
6 mars 2010 à 07 h 52 HNE
Une autre réalité qu’il faut considérer c’est qu’il n’existe pas de peuple canadien. Le Canada est un conglomérat de peuples de diverses origines. C’est la somme des peuples du Québec, d’Irlande, d’Angleterre, d’Écosse, de Chine, d’Italie, du Portugal, sans oublier les autochtones, les Sikhs, les Tamouls, les Arabes, etc. C’est une donnée fondamentale du Canada, le multiculturalisme, qu’on peut constater par une visite de toutes les grandes villes du pays. J’arrive d’un voyage a Cuba, dans un hotel retiré du bord de mer, et j’entendais toutes sortes de langues parlées. Par curiosité j’ai demandé aux gens, et c’étaient tous des habitants du Canada. Mais chacun parlait sa langue d’origine. Le Canada n’est pas un état-nation, et n’en deviendra jamais un… Et je suis loin d’être sûr de la viabilité a long terme du Canada. Quel hymne national pour le Canada? Mission impossible.
There is no such thing as the Canadian people. Canada is a conglomeration of peoples of diverse origins, people from such nations as Quebec, Ireland, England, Scotland, China, Italy, Portugal– and let’s not forget the Sikhs, the Tamils, the Arabs, and the First Nations. Multiculturalism is a basic fact of Canadian life– it’s bleeding obvious if you visit any big city in this country. I once went to a seaside hotel in Cuba and heard all sorts of languages being spoken. I asked where these diverse tourists were from and I was told they were from Canada. They were all speaking their original languages. Canada is not a nation-state and will never be one. In fact, I have doubts about the lon-term viability of Canada as a polity. Writing a national anthem for Canada? Mission impossible.
Envoyé par mrkmni 5 mars 2010 à 17 h 26 HNE
Il faut enlever porter la Croix; parce que ce n’est pas vrai; ils venaient pour l’Or, Jacques Cartier est mort comme un Ch…parce qu’il n’a pas apporté l’Or a son roi…. Les amérindiens ne veulent pas de croix, ils sont emprisonnés dans des réserves.
We have the remove the references to the cross from the French language version. Whites came to this country for gold, not to spread Christianity. Jacques Cartier died like a dog because he had failed to bring back gold to his King. The First Nations don’t want to hear about the cross– they were locked up on reserves.
Envoyé par gilben
5 mars 2010 à 19 h 27 HNE
Il ne faudrait pas oublier que le O Canada provient des canadiens français et qu’il est entré de travers dans la gorge de nombreux royaliste qui n’en avait que que le “God save the queen ou king”selon la personne régnante.Et l’histoire se répètera avec l’unifolié.
Let’s not forget that O Canada came from French Canada and was resisted by monarchists who wanted to sing God Save the King/Queen. Then history repeated itself with the great flag debate of 1964-5.
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Anthempalooza
4 03 2010The web has been awash with reactions to the federal government’s stated intention to change the wording of Canada’s national anthem so that it is more gender-inclusive. Many participants in this debate have revealed a gross ignorance of Canadian history in general and of the history of the anthem in particular. For instance, many English-speaking Canadians have said that the 1908 English lyrics are the “original” words to the anthem, when in reality they are simply a liberal translation of the original French lyrics.
The Globe has a fairly good story about the actual history of Canada’s national anthem. For something produced by a journalist, it’s not bad.
You can read about Sir Adolphe-Basile Routhier, the ultramontanist politician who wrote the original French lyrics in the Dictionary of Canadian Biography.
I will pay $100 to any MP who can tell me about the role of the ultramontanists in 19th-century Quebec politics without looking it up.
Calixa Lavallée, who wrote the tune, is covered here. The Canadian Encyclopedia‘s entry for O Canada is excellent. I hope that this (manufactured as a distraction tactic) controversy causes some people to read it.
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The Inside Story on the Discover Canada Citizenship Guide
2 03 2010In December, the federal government introduced Discover Canada, a new study guide for immigrants wishing to become Canadian citizens. At the time, I used this blog to point out some of the flaw of the historical sections of the guide. These flaws included factual errors and serious omissions. The guide says very little about the political history of Canada in the twentieth century and fails to mention such important Prime Ministers as Mackenzie King, Lester Pearson, Pierre Trudeau, and Brian Mulroney! How you can pretend to talk about Canadian history without mentioning these figures is beyond me. Moreover, the guide says almost nothing about the social history of Canada, which is even more distressing because many immigrants come from countries with radically different social histories. Last December, people noticed that there was almost no information about the history of divorce, abortion, and homosexuality in Canada. I think that it is important that an immigrant from say India, which decriminalized homosexuality in 2009, should know that Canada made the same move back in the 1960s.
Thanks to a story in today’s Globe, we know that material on these controversial topics were included in the original version of the guide and were edited out by the immigration minister, Jason Kenney.
Le Devoir has also carried this story. I’m curious to know what the reaction in Quebec to this story is, since Quebec’s classes for immigrants do indeed stress the rights of women and gays.
One hopes that John Baird, Mr. Kenney’s cabinet colleague, will speak up on this important issue. Baird arguably represents the mainstream in Canadian society far more than Mr. Kenney.
It is clear that the guide will have to be revised so that it reflects the values of Canadian society rather than a small clique of people who do not represent the values of ordinary Canadians. However, we should give some thought as the best process for writing a guide of this nature. It would be wrong for the guide to reflect the values of either the far right (monarchists or some Airborne Regiment veteran) or the extreme left (Quebec Solidaire types) or any other small group be they snow-mobile drivers, ice fishers, or pipe fitters . The guide should reflect the values of the mainstream, the majority. Obviously we can’t put this guide to the people of Canada in a referendum for approval, but by using Wikipedia-style technology the federal government empower ordinary Canadians to have a voice in the making of this guide. The government should cap the length of the guide and then let ordinary Canadians debate what sort of values should be fitted into the available space.
Let me just say that I find it very curious that the Canadian Historical Association, which is supposed to speak for the historical profession in this country, has had absolutely nothing to say about the atrociously bad historical sections in the Discover Canada guide. The only reasonable explanation for the appalling silence of the Canadian Historical Association is that the organization’s offices are located in a building owned by the federal government and they do not wish to antagonize their landlord.
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Alex Usher on University Departments
26 02 2010I found a great article in Globe Campus on university departments. The author, Alex Usher, quotes a university president who once said “a university is a collection of departments tied together by a common steam plant”.
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